Main points on the Last Phases of Roman Empire.
 
 

     After murder of Commodus ,   ( see picture) in 192, there was another round of more civil war a year of 6 emperors and would-be emperors. Pertinax, Rome’s prefect, becomes emperor, killed 3 months later by Praetorians; empire auctioned off by soldiers to Didius Julianus, who soon falls to the leader of the Danube legions, Septimius Severus, who must battle other claimants for a while, but finally becomes undisputed emperor. 
    Severan Dynasty (197-235).   Septimius (see picture) was born in N. Africa, married a Syrian wife, disliked Senators, relied on army and knights and provincials. Increased size of army and made it the gateway to the equestrian order. Told son to make first priority the support of the army. Italy becomes almost just another province. Made many non-Italian senators. Tax burden on provinces and especially on lower level aristocrats increased greatly.
  Son Caracalla (see picture);    another bad emperor; cruel, gave even more to army, lavish building program (such as his famous baths), raised taxes more; he is best known for the fact that he  made all people citizens of Roman empire -- perhaps to more easily tax them. Finally killed in 217.
     Macrinus, the first member of the equestrian class ( = knights) made emperor, but killed next year. Another Severan relative put on throne, the 14 year old priest of a Syrian sun-god Elagabalus.   Another one of the infamous emperors, killed in 222. His cousin Severus Alexander became emperor, but the real ruler was mother Mamaea. Murdered after major military failures and replaced by the general Maximinus the Thracian in 235 (see picture).
    ‘Barracks’ room emperors" (235-284). About 20 emperors and many more contenders. The average rule is about 2.5 years. Only two died of natural causes. Some of more interesting ones: Philip the Arab, emperor the year Rome celebrated its 1000th anniversary. Gallienus, a great general who successfully repelled major barbarian advances occurring as border defenses disintegrated. Likewise Aurelian. Postumus created for 15 years a separate ‘Gallic Empire’, while for a while Zenobia from Palmyra in Syria created an eastern Empire, until defeated by Aurelian. Decius conducted a great persecution of Christians. Army was becoming less and less Romanized; emperors began to admit whole tribes of barbarians (Goths, Alemanni, Franks especially) into the army - in order to fight other tribes. City life declined, as the burden of the military upon the them became intolerable. Emperor no longer ‘princeps’ (= first citizen); period of the ‘dominate’ where the Emperor is clearly a ‘master’ (= dominus).
  Diocletian: reform and more chaos. (284-316). Founder of late Empire. Wanted to tightly reorganize empire, so everything and every one had its place. New system of twice as many provinces (eventually growing to 116), grouped into 12 dioceses, and 4 prefectures. (see below)  
He created double bureaucracy one for civilian rule, another for the military. These bureaucrats tended to try to enrich themselves, and corruption was everywhere, sapping the lifeblood of empire. To combat inflation (caused by debasement of currency) created Edit of Prices, which failed. Laws forced people in vital jobs to stay in their given occupations and to provide children to carry on their jobs. Soldiers’ sons had to become soldiers, farmers’ sons to be farmers. etc. As city life declined, vast estates, called latifundia, owned by powerful aristocrats, were the refuge for many farmers and others needing protection from the government; these coloni became virtually the noble’s property, as in later medieval manors
     Another huge persecution of Christians (begun 303).
    Diocletian moved capital from Milan to Nicomedia in Greece and set up system of 2 Augusti, each who would rule one half of empire, each with one Caesar, who would become the next Augustus, this is the tetrarchy (= rule of four) System worked well in defending the empire against barbarians and Persians.
  Diocletian also surrounded the office of emperor with elaborate ceremony, suggesting the emperor was a god on earth, declared kinship with Jupiter.
   Diocletian then abdicated to his fortress palace in Split (in former Yugoslavia); soon the Augusti and the Caesars were all calling themselves emperor.
Civil war won by Constantine the Great.
   
    Constantine, his sons and relatives (316-362). Originally a worshipper of the Sun, Constantine supposedly had vision of the cross and the message ‘in this sign you shall conquer’ right before his great victory at the Milvian bridge.
  By this time Christians had near majorities in some Eastern cities. Proclaimed a permanent Edit of Toleration of Christians. Constantine. By paying for the establishment of churches helped its growth greatly. By sponsoring Church councils, where the bishops hammered out official Christian doctrine was (Such as Nicean Creed, created by Council of Nicea in 325), he helped prevent Christianity from breaking into a large number of equally powerful sects. Many sects and heresies: Donatists, Arians, Pelasgians and various Gnostics were the most common.
  Moved capital to Constantinople, set up the future real split between the Eastern and Western Empires, and the final development of the Byzantine Empire. Increased the bureaucracy, until it was 50 times the size it was under Caracalla! Barbarians were now in important army positions and Constantine invited in new barbarian tribes.
   
    Constantine’s relatives ruled and fought each other as well as other pretenders and barbarians and got heavily involved in the problems of Christian doctrine and heresy. Julian the Apostate (361-3) tried to restore paganism, but died fighting Persians.
    The final phase. There were more periods of revolt and chaos. Barbarian invasions kept occurring. Much of the time no single emperor controlled both East and West. Increasingly the army was German (see story of Stilicho). Theodosius was last to control both East and West. Later his son Honorius governed the west, (western capital in Ravenna), his son Arcadius the east; east-west split was permanent. In 406 another vast wave of barbarian invaders came, fleeing the Huns. In 410 Alaric the Visagoth invaded and sacked Rome itself. The Huns entered in 450. German/barbarian warlords were the real power, the Western emperor a mere figurehead. In 476 Odacer deposed the last western emperor. The Byzantine empire, its capital at Constantinople, continued until it fell to the Turks in 1453.
    In addition to grand architecture, (such as the vast baths of Diocletian, the basilica of Maxentius, St. Sophia in Constantinople, there was a great codification of Roman law, Much literature was written. Pagan literature was usually rather rhetorical, overdone, an endless recycling of old themes (see Epithalamium) . The real literary action was in the Christian writers, who, in addition to apologetics, wrote vivid biographies of saints.
  Some important points abut early Christianity and its difference with Paganism
    Generally Greco-Roman religion, which had developed in largely in pre-historic or archaic times was local, concerned with this life, not the next, which was usually bad. It was largely focused on ritual and, generally no organized doctrines or even rites. There was little claim that anybody had the full ‘truth’. Thus much participation in a wide variety of religions.
    Christianity grew up in the organized world of the Roman empire. Christians developed an official doctrine, and Emperors organized councils to define doctrine and persecuted heretics. Early theologians like St. Augustine used Greek philosophy and Roman rhetoric to mount a vigorous attack on paganism. While it contained some of the hope of a relationship with god and a better afterlife of mystery religions, Christianity’s message was more compelling than paganism, and it was open to everybody. Its savior that was a historical figure, not a figure in myth. Further, it created thousands of ‘true believers’ whose dedication and bravery even impressed non-believers. For Christianity, the focus was not on this world, but the future Kingdom of God; which is the main theme of Augustine’s City of God, written to refute the charge that the decline and sack of Rome was due to Christians. The real city of Christians is not of this earth.
    Thousands became monks who lived under a hard discipline (see Rule of St. Benedict); earlier many Christians bravely faced torture and execution due to their hope of heavenly glory (see story of St. Perpetua. )
    Christianity was earlier the religion of more sophisticated city-dwellers, who found in Christianity a home in the vast and anonymous world of the later empire. Plus the emperors could use a single, united Christian doctrine as a way of unifying the empire.
     The structure of the Catholic Church mimicked the structure of the later empire, with a Pope (who, like the emperor, calls himself pontifex maximus), bishops (like provincial governors), even dioceses.
    By late 4th century, Christianity moved from a tolerated religion to one that persecuted pagans and heretics; Theodosius outlawed pagan religion in 392; there were frightful struggles between Christian groups, especially with Arians and Donatists.

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